Card 21 of 24 · Relevance
Argumentum ad naturam
Assuming natural means good.
Nature produces wildflowers and poison oak.
Example
“It’s natural, so it must be healthier.”
Related to G.E. Moore’s naturalistic fallacy and Hume’s is–ought gap: deriving value solely from what is natural or factual.
Diagnosis: P2 is false as stated: hemlock, earthquakes, and disease are natural. Care is needed — natural-law ethics means something different by “nature” (a thing’s proper end), which is not this fallacy.
Thomistic natural law argues from a being’s telos (its proper purpose), not from “whatever occurs in nature.” Critics who equate the two commit a strawman; defenders who slip into the simple version commit this fallacy.
“Death is natural, so it’s good.” Christian theology calls death “the last enemy” (1 Cor 15:26) — natural in one sense, but not as it ought to be.
“Aggression is natural to humans, so morality is an illusion.” Describing behavior doesn’t settle what we ought to do.
Trail recovery
Ask which sense of “natural” is in play — statistical, biological, or teleological — then evaluate the good separately.
Try saying: “When you say ‘natural,’ do you mean common, biological, or what something is for?”
Keep questioning. Keep exploring.